Popper’s… Cop-Out?

A while back, a friend of mine shared on his Facebook timeline that he had just confronted the problem of having civil discourse with some homophobic relatives. When I was growing up, it was pretty much standard issue to have an older relative, out of step with the times, who made judgmental and even bigoted comments at family gatherings. It was so common that one of the most-watched TV shows of the 1970s centered around such a character. Google “Archie Bunker” if this is ancient history to you. Trigger Warning: Archie says all the words.

I sympathized with my friend and was yet a little surprised when someone commented to the effect that he simply should not have anyone homophobic in his family circle. And the old observation that you can pick your friends but not your family came to my mind, as Harper Lee summed it up in To Kill a Mockingbird, “You can choose your friends but you sho’ can’t choose your family, an’ they’re still kin to you no matter whether you acknowledge ’em or not, and it makes you look right silly when you don’t.”

We live in intolerant times. One might say I grew up in intolerant times as well, hence Archie Bunker. I guess that’s true, but I feel American society at large has grown more, not less, intolerant. Instead of pitying the Archies of the world, who are, in the end, ignorant and frightened, not evil, we meet intolerance with intolerance, hate with hate, and we quote philosophy to back up our two-wrongs-make-a-right approach.

In past blogs, (here and here) I’ve made a appeals for tolerance toward those with whom we disagree. Both times, I was advised in feedback to have a look at Popper’s Paradox. I did have a look at it. I’ve never really shared my reaction to it. So here it is: I think Popper’s Paradox is a cop-out. Nothing more than an excuse to behave badly.

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Punching Up, Punching Down

This entry is dedicated to–and prompted by–my old friend Ben. In response to last week’s post, he suggested that he’d like to know my thoughts on comparing the United Health murder case with the case of Daniel Penny

Ben suggested that conservatives tend to admire the “Dirty Harry” model, being okay with the use of force, even deadly force, against those who dwell on the lower rungs of society’s ladder, while liberals seem to express admiration for those who use violence against the rich and powerful. This got me thinking, “Do conservatives believe in punching down, while liberals believe in punching up?” 

I don’t like people who punch down. These include successful people who are rude to servers, bosses who emotionally abuse and threaten subordinates, and V.I.P.s who are okay with getting special privileges based on their status. I have both liberal and conservative views on issues, but I wouldn’t want to be a person who punches down. 

Let me start by saying that Liberalism and Conservatism are both forces for good. Liberalism pushes for needed change; but change introduces risk. Conservatism resists change in an effort to reduce that risk. Taken to extremes, they can also be forces for against the good. But, overall,  I think even a person who leans heavily to one side is participating in the social process and providing part of the balance we need. 

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Of Rights, Radicals and Ridiculous Assertions – The United Health Murder

When I was in 8th grade, my best friend’s parents gave me a copy of The Rights of Students – The Basic ACLU Guide to a Student’s Rights  (An American Civil Liberties Union Handbook.) I think it was a Christmas present. Maybe it was for my birthday. We studied American Civics that year, ably taught by Mr. Haddaway and Mr. Rosin. I was very fired up about the Bill of Rights and about the idea that people who had not reached the legal age of majority should still be treated as, well, people.

One passage from the book that struck me and has always stuck with me was this: 

Can students be prohibited from expressing their views if those who hold opposing views become angry and boisterous. 

No… courts have consistently held that the rights of those who peacefully express their views may not so easily be defeated.

The ACLU has fallen significantly from its perch as a champion of free speech rights since 1977, when the book was published; but, at the time, their stance was strong. I took a broader interpretation away from this question / answer couplet, which was that a person who is exercising his right to free speech cannot be held accountable for illegal actions performed by others. 

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Nobody Wants to Chase the Beagle – Reflections on Being the Bad Guy

I’ve been accused of eliciting tears with some of my stories. I wrote this piece eight years ago, and I think it’s one of those stories. I didn’t share it before because It’s sad, and it might sound self-pitying. It also might result in my receiving a lot of “Dude, are you okay?” messages, not to mention recommendations for therapists. I assure you, I’m okay.

I offer this account, first to break a cycle of second-guessing myself and fearing everything I write will somehow backfire on me. Second, I aim not to dwell on the negatives of my life, but to add some depth to my overall story. I think, publicly, I’m a positive person. I accomplish things. I help people. A lot of people say I’m supremely confident. Well, I’m not. Not always. There are internal negatives there. And I think it’s important to know that we all have them. Finally, hope this story will help remind the reader that no human being is meant to be a tool. No matter how useful we are, we should be considered as people first.

And now, about this beagle…

I guess I was twelve, maybe thirteen. We had two dogs—Benji and Lady—who were born in the Spring when I was nine. Lady would stay with us until I was in college, but Benji, well, he was an unaltered male. He wandered. Sometime around the Summer of ’78 he left us for good. Before he did, though, he brought home a girl from his travels. The girl was a beagle. She was a very nice dog, friendly and well-behaved. Personally, I wanted to just let her stay with us.

We had a problem, though. Lady was used to having Benji’s full attention. She didn’t want him to have a wife or a girlfriend or whatever the beagle was. But, as happens with dogs, someone’s the Alpha, and that someone made the decisions. That someone was Benji. He was married now, or engaged, or shacked up, or whatever, and his sister needed to make the best of it.

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It’s Okay to Disagree

There is much pontificating among science fiction media fans about how damned moral we are, because we watched these TV shows and movies that taught a moral lesson. Oh my God, we are so moral! Star Trek taught us not to be racist. Star Trek taught us not to be homophobic. Star Trek taught us that people who are different should be celebrated.

Oh, the cleverness of us!

‘cept…

Most of us have only learned, from Star Trek and other shows, the cleverness reinforced by the news media, our HR departments, and public policy enacted by certain politicians.

What I learned from Star Trek, and many other shows, was a lesson I don’t see evidenced in the attitudes or behaviors of a lot of people, not even fans. Maybe especially not fans.

I learned that people who disagree with me are not therefore evil.

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Heinlein’s To Sail Beyond the Sunset – Inventing your own morality

As with all of my blog series, the FIAWOL blogs are written weeks in advance. But I was a day late posting this week because the online science fiction world was exploding with news about Chris Hardwick and Chloe Dykstra. I have thoughts about that news, and about the #MeToo movement at large. So I took a day out and tried to write about them. This was the second time in recent months I’ve tried to do so. And, just as with my first attempt, I wrote about 2500 words, re-wrote a second draft… and then decided I wasn’t ready to share my very personal thoughts on the subject with the world. Maybe I’m a coward, and maybe I have good reason to be. You see, my morality doesn’t work like most peoples’.

Which is a good segue for this piece that wasready for publication yesterday…

This was Robert A. Heinlein’s final book, moodily (and prophetically) titled with a quote from Tennyson’s “Ulysses” about old age and death. But this book is not at all about old age or death, it’s about life, about living it wisely and passionately, about defying death, and about maintaining youth.

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Ain’t No Shame – Why We Need to Get Rid of the Idea of Being Ashamed

vv“Shame is an unhappy emotion invented by pietists in order to exploit the human race.”

These words were uttered by down-on-his-luck cabaret singer Carol Todd (Robert Preston) in Blake Edwards’s immortal film Victor/Victoria, one of my all-time favorites. I recently posted this quote on Facebook, amidst other words of rancor not so clever as those penned by the late Mr. Edwards, because someone had told my wife and son they should be ashamed of their behavior.

“Why?” you asked. (Well, some of you did.) “What did they do?”

It doesn’t matter why, because my wife and son had done nothing to be ashamed of. In all of human history, nobody ever did anything worth being ashamed of. That doesn’t mean nobody in history ever did anything immoral, unethical, or downright awful. We know they did. We established public education and TV news so that everyone would remember that they did. It just means that there’s no reason for those people who did wrong to feel ashamed, because feeling ashamed doesn’t accomplish anything.

In fact, I don’t think shame is a feeling. Not a natural one. It’s a dirty, useless, stupid pseudo-feeling that hurts people and ruins lives, without ever righting a wrong or salving a hurt feeling.

I hate shame.

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