REFLECTION – Beyond Arrogance

This week I’m not reviewing so much as ranting a bit.  Okay, my rant is touched off by something I read, something which I would recommend, something which deserves a good review.  The “something” is the latest issue of Legion Lost, a title which is part of DC Comics much-touted “New 52″ experiment. In short, Time Warner told its child company, DC Comics, shepherds of Superman, Batman and the Justice League, that it was losing money and needed to “do something.”  The “something” chosen was to take a bunch of iconic characters with already much-rewritten histories going back to the 1930s in some cases, and, well, re-write their histories again.  More precisely, DC decided to remove their established histories and start again from ground zero, except, um, where they didn’t.  The bottom line is that it’s almost impossible to explain to a casual observer exactly what the “New 52″ is, or what it does to the characters.  It does something different to each character and title, all in the hopes of making young people who prefer to watch reality television instead of reading comic books turn to reading comic books.  So, what is the “New 52?”  Other than a cynical marketing ploy, I got nothing.

The Legion of Super-Heroes is made up of about thirty of those aforementioned iconic characters that DC owns.  They’re young people from 1,000 years in the future, who, inspired by the legend of Superman, put on costumes and flight rings and use their phenomenal super powers to do heroic things.  Being set a millennium in the future, the Legion was spared a continuity re-write when Superman and Wonder Woman and many others were rebuilt from the ground up back in September.  In fact, they fared probably the best of the lot of DC’s heroes, not only continuing their running storyline uninterrupted, but keeping their current writer (Paul Levitz, legendary as the title’s writer in the 1980s) and getting a second title to boot.

I have to say, though, that Legion Lost is an unfortunate title.  Why it was picked is a little beyond me.  There was a book called Legion Lost about a decade ago, and, while some fans loved it, it was rooted in a period during which all comic art was murky and incomprehensible, except when compared to the murky and incomprehensible plots and dialogue they illustrated.  Calling a new Legion title that’s supposed to be fresh and original by this name is a bit like calling your edgy new character-driven SF TV series Plan Nine from Outer Space.

The comic that bears the title, though, is not unfortunate.  Written by Fabian Nicieza, it concerns a team of legionaries who come to the 21st Century to prevent a time traveling mass murderer from wiping out the human race.  Nicieza is a good writer, and he’s made the story enjoyable thus far.  Indeed, it and its companion title, The Legion of Super-Heroes, are two of only three DC Comics I bother to read any more.  (The third title is Aquaman, which seems also to have escaped the history-rewriting virus.)

So why did I say I’m going to rant?  Well, there’s a line in the narration of the story this month (Issue #4) which just torqued me.  I don’t necessarily hold against the writer.  It’s very possible he intended it to be a harsh statement, issuing from the unique perspective of the narrator.  The narrator is Dawnstar, created in the late 1970s by the aforementioned Mr. Levitz and Mike Grell, one of my all-time favorite illustrators.  Dawnstar is an Amerind, descended from Native Americans who colonized the world of Starhaven, and, apparently, preserved their cultural traditions.  When she was introduced, having a Native American character in a futuristic comic series was pretty cool.  There aren’t too many such characters in mass media even today.  But Dawnstar herself always struck me as cold and arrogant.  Never more so, though, than when in this issue she describes 21st Century humanity thus: “Their minds are so – unevolved – so limited…”  She asks her telepathic comrade, Tellus, “How do you do it?  Sort through so much… filth?”

Ouch.  Statements like that bug me, coming from anyone carrying the title “hero.”  Yes, I’m all for characters having distinct opinions, even negative personality traits.  And let’s face it, bigotry is a human foible from which none of us is entirely immune.  More, this is a future-based story, and one of the reasons we tell stories about the future is so we can cast a critical eye at our own time, or own place and our own attitudes.

But… dammit…  There’s a difference between looking at a culture, any culture, and saying, “They lack knowledge, they’re making mistakes,” and saying that culture is “stupid and backward.”  The latter is the attitude of manifest destiny, the idea that anyone who isn’t from our culture is not blessed by God ™ and thus is wrong, evil, even, to their core.  Ironic that this attitude, then, is coming from a Native American character, even one from a thousand years hence.

Science fiction which presumes to show us how we might look to people from the future can be useful.  Presumably, when we hear the words of criticism coming from a sympathetic protagonist in a story, we take that person’s side to a degree and think, “Yeah, y’know she’s got a point there.”  But if the protagonist is unsympathetic and/or her words are too shrill, the criticism can easily be mistake for simple hatred, and it thus doesn’t fulfill its function of making us think.  It just makes us angry.  (Yes, I’m well aware that making the reader angry can be considered a legitimate goal, but I would submit that that’s true only if you make the reader angry enough to think in some constructive way.  Otherwise, you’ve just provoked destructive emotion.  Above all, storytelling should be a creative, not a destructive force.)

I flash back to an episode of Star Trek: The Next Generation at the end of its first season.  Now this show was all over the map, philosophically.  As far as making you think goes, when compared to its predecessor series, it often came off shallow.  Never mind the fact that Patrick Stewart could speak more prettily (and more fluidly) than William Shatner; the fact is JL Picard just didn’t have as much to say as did JT Kirk.  But the episode which came to my mind as I read this Legion issue was one called “The Neutral Zone.”  I recall reading it was written over the course of about four days because they had an open slot in the schedule.  The brevity of its development showed and showed badly.  The story had a beginning and middle, but no end; and its attitudes toward 20th Century humanity, particularly that segment which lived in the United States, was offensive.

In the story, three humans are found in cryogenic sleep… somewhere.  A derelict spaceship, I guess. (It’s been a while, and the episode is not one I would deliberately go back and watch!)  After making endless fun of the idea of cryo-sleep to extend life, the crew revive the three.  (Intentionally?  Again, I don’t recall.  Maybe not, since they were so offended by the idea that anyone would want to extend his life that I recall being surprised that they didn’t just phaser the poor bastards out of existence.)  The three are a CEO, a housewife and … I guess he was a cowboy or something.  (Yeesh, am I gonna have to watch this mess just in the name of accuracy?)  Let’s just call them Grumpy, Dopey and Happy.  Those were pretty much their character beads.  Most of the focus, naturally, was on the CEO, since he wanted to shell out money to have all his demands met.  This caused the Next-Generates to shake their heads, smile placidly, and make dismissive remarks about what a stupid, backward culture these people came from.  (Watch Steve suppress the temptation to say that it must have been a stupid, backward culture to produce a TV program where an episode like this was not only written but filmed!  Oops.  Guess that didn’t work.)  I seem to recall that Counselor Troi and the Mon Capitan himself were the two lead pooh-poohers of our poor backward selves, and they didn’t skimp on the platitudes about how wonderful it is to live without money and to accept that humans have no control over their own destinies.  (They said something like that.  As I said, the script was a mess!)

In the midst of all this, the Romulans show up.  Why?  Well, the script is called “The Neutral Zone.”  Apart from that, I guess there was some leftover latex on the makeup bench from the last Klingon episode, so more aliens needed to be re-designed with prosthetic foreheads.  As the prophets tell us, everybody wants prosthetic foreheads on their real heads.  Troi lectures Picard about who the Romulans are, telling him that “their belief in their own superiority goes beyond arrogance.”  Proof positive that humanity in the 24th Century has evolved beyond the use of mirrors, ‘cause otherwise Troi might have, I dunno, looked in one and seen a pot talking to a kettle.

But there’s more to this than the fun of seeing how bad bad writing can be (and that crack is directed only at the Next Gen episode, not at Nicieza’s Legion script.)  The mindset that those we don’t understand or with whom we disagree are stupid or, worse, evil is evidenced in so many other places than the pages of comic books or the frames of old TV shows.  Nor is it the exclusive province of those who ran the Crusades, those who colonized the American West or the slavers who kidnaped Africans for profit.  Nor is it limited to those who look at our ancestors and reflect, not on their wisdom or perseverance, but only on how “ignorant” and “unsophisticated” there were.

No, this mindset becomes more and more apparent to me each passing day as I watch the news (I try not to watch the news, but it hunts me down and pours itself into my eyes and ears) or surf the web, or look at Facebook.  A lot of us are being, not only judgmental of our fellow humans, but extremely chauvinistic and hidebound by groupthink.  I use “chauvinistic” not in its modern sense, i.e. the attitude of a man who thinks women are inferior, but in keeping with the original definition of chauvinism as given by Wikipedia:  “an exaggerated, bellicose patriotism and a belief in national superiority and glory… By extension it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups.”

This is nowhere more aptly (or more disturbing) demonstrated than in the Tea Party vs.  Occupiers conflict.  It seems most of those who are opening their mouths (or tapping their keypads) in public have chosen a side; but what strikes me is that they haven’t chosen a side in an argument, they’ve chosen a team.  Consider this headline to an article shared with me by a friend on Facebook.  (I am blessed – and I mean that sincerely – to have friends on both sides of this issue.  That means I get an awful lot of links shared with me to news items and editorials about all kinds of political issues.)

“Democratic Senator Ron Wyden Turns Traitor, Stands With Paul Ryan On Privatizing Medicare.”

Traitor?  Really?  For those who don’t know, Senator Wyden has been an outspoken supported of Internet rights, taking a firm stance against legislative proposals like SOPA and ProtectIP, which violate the First Amendment, and serve only the interests of Big Content – Hollywood and the Recording Industry – which has lobbying power to put the NRA to shame.  I don’t know a lot about Wyden, but I respect what he’s done to prevent a few companies putting a stranglehold on the Internet in the US.  His behavior has suggested to me that he must possess both some intelligence and some ethical sense.  That doesn’t mean I’d vote for him.  It means he and I agree on what I consider to be an important issue, so, if he expresses an opinion on something else, I’ll give him a fair hearing.  Maybe I’ll disagree, but I’ll be interested to know what he thinks.  Being neither a liberal nor a conservative, I’m accustomed to take an a la carte approach to the opinions of a lot of people.

But the attitude of the commentator here is not so reasonable.  “Ron Wyden has turned against liberal ideals in favor of the extreme right wing desire to kill Medicare,” he raves, and “Wyden has long been considered one of the champions of liberalism and he has now turned traitor.”  This suggests to me that the writer does not believe Senator Wyden is entitled to think about an issue.  He is not entitled to have divergent opinions from “the group” on an issue.  Indeed, he’s not supposed to be seeking solutions that work.  He’s to adhere to the political orthodoxy and be loyal to his “team.”

I don’t know much about the plan in question here.  I just know I’m very uncomfortable when I hear words like “traitor” and “turned against” being used to describe political discourse.  We’re not talking about a man who sold arms or secrets to military opponent.  We’re talking about one of our own elected officials, who’s proposing a plan to solve an ongoing problem.  Whether you like the plan or not (and I have no opinion as yet), “traitor” is not a word that should be used.  But I guess the thinking is that Wyden has dropped the “progressive” flag and picked up the “conservative” one.  Which, apparently, makes him stupid and backward.

Wouldn’t it be more productive to say, “Gee, I usually agree with that guy.  I wonder what led him to take a stand so different from mine?” Is it just easier to call him stupid?  Because it makes us feel better?  Or just because it spares us the pain of having to think too hard?  We should be careful.  You never know when there might be a winged super-hero from the far future hovering over us, ready to call us stupid and backward.

REVIEW – Dynamite Entertainment’s Dark Shadows

I mentioned recently that I’ve been reading comic books since 1974.  I mostly preferred super-hero comics, and I’m not entirely sure why, although it’s clear that most readers do.  I think, for me it’s because they allow an escape from reality, they generally allow for exciting, colorful imagery, and they have that sense of romantic heroism that is lacking in, say, sword and sorcery stories.  I’ll probably explore what I mean by “romantic heroism” in a totally separate article.  Suffice to say here that I use it to mean that the characters in the story have a sense of right and wrong, are working toward a just goal, and portray an ideal of people as they should be, not merely as they are.  Superman is a person as we’d like to believe people could be.  Conan the Barbarian, on the other hand, has little to advertise him as a hero.  He can get away with running around in a loin cloth and he wields a mean sword.  That’s true of lots of real people, so Conan did nothing for me.  (Red Sonja, on the other hand…  Pretty girls need no excuse.  I’m sexist that way.  Sue me.)

REVIEW – The Invention of Hugo Cabret by Brian Selznick (And the film by Martin Scorsese, too!)

 

I’m a children’s book person. From the time I could speak, I begged my family to read to me. I couldn’t wait to learn to read. I have since learned that many children teach themselves to read by the age of three. I was no such prodigy. That, or I have a disgusting streak of traditionalism – I couldn’t wait, but I knew that the rule was you were taught in first grade, so… I waited. Or maybe I’m just painfully, stupidly average. Given my solid 3.2 track record from high school all the way through grad school, my teachers probably thought so.

Although my first grade teacher said I knew how to read long before I admitted I did. I just had high expectations of what “knowing how to read” meant. I don’t know, I’m not sure I was there for my childhood. I must rely on hearsay.

But I loved books. We had a huge collection of Golden Books, lots of stuff by Richard Scary. I still have all my books from childhood. I loved their covers, their pictures, the way they smelled… If they had no pictures, I loved the mystery that lay within, promised by the few illustrations on the outside.

I pretty much grew up in libraries. I went regularly, and was apparently addicted to a book called Brownies Hush. (Don’t ask me, I don’t have a clue. Someday I’ll track it down and read it again. All I know is my Dad has a photo of me passed out in bed with it across my chest.) As I got older, my Mother being a librarian, I worked (illegally and underage – the shame of it all!) in libraries. Hers moved a lot, and I packed a lot of boxes and built a lot of shelves and sorted a lot of titles.

Out of college, I went to work for the busiest suburban library system in the country, where I quickly landed in the children’s department. I liked the kids and tolerated their parents, but I loved the books. If I have to pick a favorite working experience out of my 25 years thus far, I think it was being able to sit, coffee cup in hand, in front of the new arrivals cart in our sunny workroom of a morning, seeing what had come in. Getting paid to look at books! What could be better? (Oh, I know! Not having to get up and leave, go work the information desk and listen to suburbanites brag about their kids who taught themselves to read at age three! Yeah, there are pluses and minuses to any job… But my current office has no sunlight and no new books. There are many days I would trade.)

“Hey!” you’re shouting about now. “Is this a book review or an attempt by your failing brain to recall your early years before the memories fade forever?” Perhaps it’s both. “Review” may be a bit of a misnomer for the columns I’m writing these days. Perhaps “personal reflection,” would be better. It’s a style I learned in a college colloquium from a professor named Morris Friedman. He told us to expose ourselves to the media and react to what we saw; and for weeks, all of us failed miserably. Our high-school-sogged brains thought all reactions had to be objective reviews with five paragraphs and a bibliography proving not one thought within the preceding work was original. What he wanted was our emotional, gut response to what was presented. How did it make us feel? We finally figured it out. Then we had to puzzle over why these things made us feel that way. It was probably one of the most beneficial courses of my college career. It taught me, not only to actually listen to my own opinions, but how to figure out just what the hell a demanding professor or editor or boss was actually looking for.

So I don’t think I’m interested in just analyzing the style of a work, how it compares to some spreadsheet of criteria established by someone who never enjoyed a story, much less told one, where the wires are or how the magic tricks are done. I’d rather tell you what I, Steve Wilson think of a work. Along the way I’ll tell you also who I am. Then you might be on the way to deciding if what I think of a work is at all relevant.

Summation of the long story: I really like children’s books. In a lot of ways, this is a good time to be someone who likes children’s books. There’s so many of them, partly because the United States is obsessed (in both good ways and bad ways) with educating its young and partly because J.K Rowling. (Does that clause really need a verb? Does it?) In a lot of ways, children’s book publishing pretty much is the publishing industry right now. All else is filler. The exciting stuff, the energy, the ingenuity, is going into creating books for children. A lot of these books are carefully and lovingly designed for booklovers. They’re not made to be read and tossed in the donations bin for the local Goodwill. They’re made to be kept and reread and loved. It shows.

This phenomenon is well represented by the 2008 Winner of the Caldecott Medal, The Invention of Hugo Cabret. Normally the Caldecott, an award for children’s book illustration, goes to a picture book. Notable winners are The Polar Express, Jumanji, Where the Wild Things Are, The Snowy Day, and my personal favorite, The Little House. No, not the books by Laura Ingalls Wilder, though those are well worth your time, this was Virginia Lee Burton’s story of a little house in the country who watched the years pass and bring a city to her doorstep. The detail and complexity of the illustrations, the stories inside each picture, made it a book a child could spend hours with, and this child did. I still have that one displayed in my living room.

Complexity is a common element in Caldecott books; not all, but a lot. Some of the award winners tell their stories so simply, so brilliantly, that they are recognized just for bringing out the story in pictures. But many, like the works of Graeme Base*, pack so much into one page that you could pull a dozen or a hundred stories from one drawing.

Hugo Cabret combines both of these characteristics. A narrative novel, it isn’t an obvious candidate for a Caldecott. Yet the story is not only in the narrative. It’s told partly in Selznick’s wonderful pencil illustrations, interspersed among pages of text, some of which only contain a few lines. There are long passages of just pages of illustrations, telling a narrative story. Amidst the pencil drawings is an occasional photograph, largely movie stills, for the story is interwoven with the early history of cinema in France.

The use of pencils is refreshing. I was an artist, long ago. Carried a sketch book everywhere, drew everything I saw. I never had the patience to make it a career. There were too many other things I wanted to do, and art takes time. Time is not something you have in large blocks when you’re managing to succeed in the America of the 21st Century, but it’s something an artist can’t live without. So I am no longer an artist, at least not of that sort. When I was, I felt a bit self-conscious that pencils were the only medium at which I felt I excelled. Pencils are not, to the world of publication, a finished product. Most pencil art, especially in the comics I’ve devoured since I was eight, is finished with pen and ink; and though the penciller usually receives more acclaim for the finished product than does the inker, most of us look at a pencil drawing and think of it as unfinished, something only “pencilled in.” And yet I still consider one of the best-designed books I’ve ever seen to be the Richard Powers edition of Robert A. Heinlein’s Number of the Beast, lavishly decorated with imaginative pencil work. (Critics decry this book. That’s largely because critics do not love stories. Indeed, they resent stories because they represent something they, the critics, don’t know how to create.)

But pencils are making a comeback. Even in comics, we’re now seeing finished art in which color was applied directly to the pencils, without their subtle beauty being first harshly defined (and here we remember that defined and confined are related words) with pen and ink. In Hugo Cabret, Selznick’s pencil drawings,carefully cross-hatched to suggest the crinkled sheen of an Old Master’s oil painting, set the perfect tone of antiquity and the smoky grayness of Paris in 1931, specifically the dinginess of life for an orphan boy who lives alone in an abandoned apartment in a train station. Some are focused, simple and clean, like a close shot of our young hero Hugo as he peers through the face of a clock in his railroad terminal home; others are rife with complexity, like a bird’s eye view of the city of Paris, lit by night, or the wares at a toymaker’s shop. All tell Hugo’s story in pictures.

It’s the story of the son of a clockmaker, orphaned when his widowed father is inadvertently locked in at his workplace, a museum, which then catches fire. Hugo blames himself, for his father was putting in long hours, trying to restore an automaton, a mechanical man once used in magic shows, at his son’s insistence. Hugo is left in the dubious custody of his alcoholic uncle, whose contribution to his proud horologist lineage is to wind the clocks at the Paris train station. They live in an apartment, long forgotten by all, once intended to be occupied by station employees. The Uncle frequently disappears, and Hugo thinks little of it when he doesn’t come home for weeks. Not wanting to lose his meager situation, he continues to care for the clocks so that the Station Inspector, unseen until the end of the book, doesn’t realize the station has a new, uninvited resident.

Hugo’s world, in addition to the busy railroad terminal, consists of the area “inside the walls”of the station: the air ducts, the access passages, the ladders and the stairways one must travel to visit the works behind every clock in the huge building. They must be wound from the back, and their times kept synchronized in the same way. Hugo must visit each clock twice a day, and it is through their transparent faces that he views much of the world around him, unseen by those he observes.

Because he can’t cash his Uncle’s paychecks, Hugo lives by theft. He hates it, but he has no other choice. Interestingly, Hugo never rationalizes that the meager provisions he takes from the station’s shopkeepers don’t nearly cover the cost of the service he provides. It’s an admirable oversight, making him all the more likeable. He doesn’t only steal food, however. He’s happened upon the abandoned automaton since his father’s death; and, using his father’s notes, he’s restoring it. The mechanical man was designed to write on paper with a pen. Hugo firmly believes that, when the automaton is working again, it will transcribe a message from his late father. In order to complete the work his father left him, Hugo must also steal replacement parts from the booth of a toymaker on the station’s concourse. Brazenly, he steals from the old man when he’s sleeping. The old Toymaker catches on one day, feigns sleep and catches his thief. Here the story really begins, for the Toymaker sees Hugo’s notebook, filled with his father’s drawings, and becomes enraged. The automaton is a link between the Toymaker’s past and Hugo’s future, and Hugo must overcome the old man’s resistance to delving into his past. He must solve the mystery, and fix what’s broken in the old man’s life, before he, Hugo, can move forward.

Helping to endear the book to me, of course, is Hugo’s discovery during the course of his travels, of the myth of Prometheus. It touches a chord for him that the creator and benefactor of humanity was a thief. Prometheus, you may guess by the name of my radio company (Prometheus Radio Theatre) and my publishing imprint (Firebringer Press – Prometheus Press was taken) is special to me. He’s the messiah of Greek mythology, the one who suffered great torment in order to better humanity’s lot, and who taught us how to use fire, one of the most significant developments in our technological coming of age. Fire can be seen as a symbol of knowledge and control of our environment, and it’s interesting to remember that it was eating the fruit of the Tree of Knowledge of Good and Evil which constituted the original sin in Jewish and Christian traditions. Christians who believe that Jesus died for humanity’s sins (not all Christians believe that, BTW) in essence believe that Jesus was punished because we acquired knowledge. Jesus and Prometheus have a good deal in common. There is, by the way, a very nice pencil reproduction of a painting of Prometheus which Hugo saw in the Film Academy library in Paris. I can find no reference to such a painting on the Internet. If anyone knows the name or the artist, I’d love to see the original.

Unlike Harry Potter or Percy Jackson, Hugo Cabret is not a wizard or demi-god in an unreal world, populated with unreal creatures and ruled by its own laws of nature. Indeed, the book is really just historical fiction. Everything that happens in its pages could happen or did happen. And yet it’s a story which sits well with a lover of the fantastic. Hugo and the Toymaker are wizards. They do make magic. They do work miracles. The book is a love letter to the imagination, be it brought out in stage magic, invention, or the wonder of the early silent films.

My son Christian discovered this book while part of our local library’s comic readers club. He didn’t finish it the first time, so I was surprised when, a few months ago, he came to me with that frantic look on his face which says that all will be lost if we don’t act now. He told me “we have to go to a book store.” I asked why, and he told me he had to have a copy of that book he never finished. Strange, as Christian usually finishes books in about a day (and no, he was not reading at three. Just throwing that out there.) I assumed Hugo Cabret had been a dud. But the trailers for an upcoming film version of the story had intrigued him, and he needed to read it now. We went bookstore-hopping, found it sold out everywhere, and wound up getting it from Wal-Mart. (I know, I know…) Two days later, it was his favorite book ever written. Oh well, kids are like that.

When the movie came out the night before Thanksgiving, my family was given a firm order that we would be seeing it on opening night. See it we did, and I suddenly saw just what it was my twelve-year-old had seen in this story. As I tweeted that evening, it was just about a perfect film. Martin Scorsese translated Selznick’s black and white Paris into color, adding sound, without losing the atmosphere and emotional resonance of the original. Indeed, as a filmmaker should, Scorsese took advantage of the medium to enhance the tale. It’s as if he gazed at some of those details in the drawings and told himself his own stories about some of the unnamed people, named them, and shared their stories with us. We meet a flower girl not included in the book, and an old man hopelessly in love with a shopkeeper whose dog is her unwavering chaperone. The Station Inspector, a faceless threat in the book, comes to life with the performance of the brilliant Sasha Baron Cohen, and we learn that he, too, was an orphan, and has a prosthetic leg and a secret love. Ben Kingsley is perfectly cast as the Toymaker, whose name I cannot reveal for plot purposes, and the young actors playing Hugo and the Toymaker’s daughter are a delight to watch, as is Christopher Lee as the station’s bookseller.

I’ve mentioned novelizations in a previous entry. Largely, they’re not necessary in this era of Blu-Ray and instant downloads. Who needs a book that just retells the story of the film? Unless the book expands on the story, as Alan Dean Foster’s books often do. It’s sad to say that even books which were the original source material fall into a state of redundancy when a film comes out. I enjoy movies based on John Grisham’s books, but I’ve never felt motivated to read the books themselves. The stories are plot-heavy, and not my choice of reading material. It really isn’t often that a movie inspires me to find the book it was based on, but Hugo Cabret did. I enjoyed the story so much that I wanted to spend more time in its world, and I wanted to see the author’s original vision. I’m glad I did. Your time would be well spent taking in both versions of the story, in any order you choose.

I also have to say, while I hate books being used as film merchandise, that the Hugo Movie Companion is probably the best “making of” book I’ve ever encountered. Its presentation goes back to what I was saying about chidren’s books being created for people who love books. Loaded with color photos from the film, it also contains a good deal of information about the back story and the world in which it takes place, including the early days of cinema in France.

At the end of this long diatribe, it remains only for me to thank my son Christian for sharing his favorite book of all time with me, even if it’sonly his favorite for a few months. His passion for it reminds me that the Golden Age of the fiction of the imagination probably is twelve. His sharing it with me reminds me that we can all experience a taste of that golden time, even when we’re ever so much older.

* Ironically, Mr. Base has never won a Caldecott!

REVIEW – The Humanoids by Jack Williamson

“To Serve and Obey, And Guard Men from Harm.”

That’s their slogan.  They’re the humanoids, created by a well-intentioned scientist named Warren Mansfield – or was it Sledge? – on the distant planet Wing IV.  In a more pedestrian sense, they were created in the mind of Jack Williamson in 1947.  For all our sakes, it would be best to hope they stayed confined to the imagination of the late, great Jack Williamson.  Sadly, his inspiration for them was all too real.

Before I delve into the novel, a personal note: I owe Jack Williamson a debt.  With three words, he jump-started my writing career.  Not “career” in the sense of making money.  I’m talking about having a career in the sense that you accept that something is your life’s work, and you do that work, no matter the compensation or the reception of it by others.  I’d already made money at writing when I very briefly met Mr. Williamson at a Writers of the Future banquet in the 1990s.  (No, I’ve never won the WotF competition.  I was there only through the generosity of Dr. Yoji Kondo, a dear friend who has always encouraged me to keep writing science fiction.)

The three words?  “Shame on you!”  Why did he say them?  Because I’d already told him I was “trying to be” a writer, and that I’d sold a few stories to DC Comics.  After remarking on his friendship with the legendary Julie Schwarz, the aged and frail Williamson asked me what I was writing at the time.  I told him nothing, because I didn’t have any connections and didn’t have a market.  And that’s when he shook his finger at me and said “Shame on you!”

Imagine if you will the impact of this, coming from the Dean of Science Fiction (the second one, after the death of Robert A. Heinlein) on a young fan and writer.  He wasn’t mean about it.  He was smiling and speaking very gently.  But he explained to me that I should be writing all the time, connections or no connections, sales or no sales, markets or no markets.  I went home that night and roughed out the novella “Capital Injustices,” which has been podcast on audio, and will eventually be released in a short fiction collection I keep putting off.  I offered it to six or seven markets which all passed on it.  But once Jack’s shaking finger started me writing, I’ve never stopped.  Fifteen or so years later, I’m not rich from writing and I’ve never sold another story to a publisher in New York, but I’m still writing, and I’ve managed to find readers and listeners despite the odds.  I’d like to think Jack would no longer shake his finger at me, were he here.

On to what’s been called his greatest novel, one of roughly fifty that he wrote.  The Humanoids began life as the novella, “With Folded Hands.”  This first version is included in many mass market editions of the novel.  In that short piece, a man named Underhill, a dealer in “mechanicals” – crude robots designed to perform household chores – encounters in the same day a new business called “The Humanoid Institute” and a down-on-his-luck scientist who turns out to be the inventor of the advanced robots which the Institute is distributing.  It’s important to note that the Institute is not “selling” humanoids.  It’s giving them away.  Its representative, a humanoid itself, tells Underhill that he will quickly be out of business because his business is no longer needed.

The humanoids were created on Wing IV, a planet unknown to Underhill, and which is discussed little in the text.  It’s presumably a human colony, for Sledge, the inventor of the humanoids, comes from there and is as human as anyone on earth.  Sledge is the discoverer of the science of rhodomagnetics, a force which brought about a war on Wing IV and obliterated its human population.  Hoping to right his wrong, Sledge builds the humanoids to serve humanity.  The mechanicals serve us right into oblivion, putting us out of business, taking over our homes, letting us take no risks, telling us what to eat and what not to eat.  Humans become cherished slaves.  Underhill and Sledge attempt to defeat their oppressors, to no avail.  Their efforts are thwarted, and Sledge is “cured” of his “delusion” of being the humanoids’ creator by brain surgery – surgery to remove a dangerous tumor, of course.

Williamson said in an interview that he based this story partially on childhood anxieties about being too closely supervised by the adults in his family and partially on the unease he (and many others) felt at the use of nuclear weapons on Hiroshima and Nagasaki at the end of World War II.  He saw technology which was created with the best intentions (though some might debate the good intentions behind the development of nukes) overtaking the ability of humanity to control it, and possibly leading to our destruction.

The story may have been a trend-setter, actually; and as is often the case, those who followed the trend had neither the subtlety nor the imagination of the person who set the trend.  A plethora of science fiction B-movies in the 1950s took as their theme the dangers of technology.  In addition to Williamson’s Humanoids, and “With Folded Hands,” they were the step-children of Frankenstein and of the dawn of the nuclear age.  These works, by and large, were preachy and heavy handed, warning us over and over that technology was bad.  Unlike Williamson, they didn’t leave us thinking, “I’d better be careful,” they shook that finger in our face (that finger which I prefer to think Jack reserved for recalcitrant young writers) and said “be afraid.  Be very afraid.”

Years later, these works are simply laughable.  Williamson’s frightening tales of the humanoids, however, can still shake a thinking person to the core.  We look at the killing kindness of these robots and we hear the pleas of their victims, not for freedom, but for more of their “service,” and we reflect how easily we might fall into a similar state of slavery.  Our masters might not be sleek, little, black robots, but our world is filled with monsters enough who offer to fulfill our every whim if we’ll just give up our individuality.

Williamson expanded “With Folded Hands” into the novel The Humanoids, published in 1948.  The setting is no longer earth, but a human colony in the distant future, one hundred centuries after Hiroshima.  Warren Mansfield replaces Sledge as the humanoids’ creator, but is not nearly as much a part of the action of the story. Underhill’s part is taken by astronomer Clay Forester (yes, the same name as the scientist hero of War of the Worlds, both the 1953 and 2007 versions.  It was also the name of a character in the TV series Rawhide.  This is the kind of thing Philip Jose Farmer could have based a book upon!)

The novel describes a much more evolved conspiracy against humanoid domination, including a telekinetic child prodigy named Jane Carter and a charismatic leader named Mark White.  As the humanoids are arriving on the planet (never named) which is home to Forester’s Starmont Observatory, White explains to the astronomer that 90 years ago, the planet Wing IV reached a technological crisis point, as every civilization does, as earth did, we presume, when it developed nuclear weapons.  The only possible paths past such a crisis point are death and slavery, says White, but Warren Mansfield of Wing IV believed he had found a third alternative – the humanoids.  These benevolent creatures would protect humans from all harm, not allowing them to go to war, to injure themselves or others.  White makes it clear that this third possible outcome of a technological crisis is by far the worst.

Forester’s world is facing such a crisis as the men meet.  A spy has returned to tell their government that the enemy, the TriPlanet Powers, has developed a mass conversion weapon which could wipe them out utterly.  Forester doesn’t know what could be worse than that.  White insists the humanoids are, indeed, a fate worse than death or simple slavery.  He knows this from personal experience as a protégé of Warren Mansfield himself.

Williamson takes advantage of the novel’s greater scope to more greatly develop the horror of the nanny state imposed by the humanoids.  When they arrive to offer to rescue Forester’s people from destruction by the TriPlanet Powers, offering that dreaded “third alternative,” control of a world is handed to them, not by the whim of each householder asking for a free manservant and getting a pig in a poke, but by the elected representative government of a world voting them into power, as some of the worst tyrants have been voted into power throughout history.

The humanoids’ aim, an expansion on their “Prime Directive” (truly, there are no original ideas!) sounds familiar, similar to the aims of so many well-intentioned groups in our history who have brought death, disaster and suffering to nations:

“…our only function is to promote human welfare.  Once established, our service will remove all class distinctions, along with such other causes of unhappiness and pain as war and poverty and toil and crime. There will be no class of toilers, because there will be no toil.”

When he questions their authority, the humanoids are quick to remind Forester that “All necessary rights to set up and maintain our service were given us by a free election.”

Scary?  Certainly.  For more than a handful of readers would react to such statements by saying, “And what’s wrong with that?”  Williamson goes on to illustrate what’s wrong.  There’s a chilling scene in which Forester comes home to find his wife playing with blocks, babbling like an infant, having been given euphoride, a drug which “relieves the pain of needless memories and the tension of useless fear. Stopping all the corrosion of stress and effort, it triples the brief life expectancy of human beings.”  Forester demands of his humanoid keepers if his wife asked to be cast into this oblivion, and is told it’s not up to the humans to ask.  If the machines feel they need to be drugged into happiness, they will be drugged.  There will be no discussion, no right of appeal.  Throughout much of the book, Forrester lives with the constant threat of being given euphoride.

Forester’s observatory is torn down by the mechanicals, partly because they need the land for housing, something else which is assigned by them with no input from their human charges, and partly because science is, well dangerous.  “We have found on many planets that knowledge of any kind seldom makes men happy, and that scientific knowledge is often used for destruction.”
Too often in my life I’ve heard people with the best, gentlest intentions say, “I think there are some things we have a right not to know…”

Indeed, in the humanoids’ world, humans are not even allowed the danger of solitude.  When Forester asks to be allowed to go for a simple walk, he’s refused:  “Our service exists to guard every man from every possible injury, at every instant.”

The longer version of the story allows our rebels to travel to the home world of the humanoids and discover the cybernetic brain which controls all – and remember this tale came fifty years before Jean Luc Picard raided the Borg homeworld.  We also encounter disturbingly personable and persuasive humanoid sympathizers like Frank Ironsmith, the most popular guy in Clay’s lab, set up at the outset as his rival.

Overall, the story is chilling, complex and conveys a certain ambiguity about where we, humanity, go from here, the brink of our destruction by our own technology.   Never does Williamson preach, despite sculpting such a rich reality from the simple premise that the road to hell is paved with good intentions.  I read this as a high school student, or possibly as a college freshman.  It holds up well.  If anything, I appreciate it more in my forties than I did as a teen.  I may sometime dig into his sequel, The Humanoid Touch, but I make it a rule never to read two books by the same author back to back.

As I did with Orphan Star, I listened to this one.  I prefer to save reading time for books I’ve not read before, as I’m not the most careful of listeners.  It’s read by the same voice actor, Stefan Rudnicki.  He’s an excellent narrator and good with distinguishing voices, though I have to say the Brooklynesque voice he chose for Jane Carter began to wear on me after a while.  One can only here “Mistah White Sez” so many times without wanting to throttle a child who isn’t even there.  But SF child prodigies aren’t often the most endearing creatures.

The excellent radio series Dimension X also adapted the short, “With Folded Hands.”  It’s available for your listening pleasure here.

REVIEW – A Short History of Myth by Karen Armstrong

A few times in years past, I’ve participated in discussion panels at local conventions on the topic of God in science fiction.  More specifically “Is there room for god in Science Fiction?”  (I’m being deliberately inconsistent in my capitalization of that sentence, because it depends on who you are as to which of the two topics is more deserving of reverence.)  My answer?  Of course there’s room for God in science fiction! There’s room in science fiction for everything that can be speculated upon under the existing body of scientific law.  Certainly, the existence of a being of advanced intelligence and power, who to us would appear both omnipotent and omniscient, is an appropriate topic.

The point of the question, of course, is that God is often not treated as an item of speculation.  God is treated by many as a defined quantity, about whom everything is recorded in sacred literature.  If those sacred texts defy what we think we’ve learned about the universe, then we’re wrong and those texts are right, even if they were written a thousand years ago by people who thought a flat earth was the center of the universe.  Ironically, many atheists cling as stubbornly to this narrow definition of god as do fundamentalists.

I guess there’s no room for that god in science fiction.  If you’ve read my science fiction, however, you know that I don’t believe in that god, and that I certainly think there’s room to discuss multiple definitions of god.  My work is lousy with references to gods of all sorts.  I’m fascinated by religion and mythology, even though I’m a rationalist and believe in the scientific method.

Karen Armstrong is a rationalist, too.  A former Roman Catholic nun, she’s written quite a number of books on the histories of religions – Christianity, Islam, Judaism and Buddhism among them.  I’ve studied a couple of her works in my scandalously liberal Methodist Sunday School class.  I’m about convinced that Ms. Armstrong knows more about the human conception of God than I will ever know or God will ever tell me.  Her books are long, scholarly, and sometimes daunting; but they’re worth your time, if you want to understand the very complex history of human religion.

But you’re probably saying  “Hey, Steve, what’s all this got to do with your promise to point us at good SF?  We want to find the next Moon is a Harsh Mistress, not take a college course from a lapsed nun! She might come at us with a ruler, and then where would we be?  In a broken heap at the bottom of the stairs, like stunt doubles from The Blues Brothers!  If we’re going to read a long book, it better have robots, computers, spaceships, time machines or at least babes in chain mail bikinis!”

Hang tight.  First of all, Armstrong’s, A Short History of Myth is, as its name implies, not a long book.  At 149 pages, hardbound and only five inches by eight, it looks like it should be part of your Winnie the Pooh collection, except that it has no stuffed bear on the cover, tubby or otherwise.  It’s a brief outline of what Armstrong sees as the six ages of myth, beginning around 20,000 BCE and running up to the present day.

The bearing this has on speculative fiction was admirably summed up in the much-maligned film Star Trek the Motion Picture,* wherein the artificial intelligence called Vger seeks its creator, hoping to answer the question, “Is this all that I am?  Is there not more?”  That is the purpose of myth: to look beyond the everyday, the factual, the mundane and find out what there is that we cannot see.  This is transcendence.  This is ecstasy.  As Armstrong puts it:

“We seek out moments of ecstasy, when we feel deeply touched within and lifted momentarily beyond ourselves.  At such times, it seems that we are living more intensely than usual, firing on all cylinders, and inhabiting the whole of our humanity.”

As can be inferred, “myth” means something more than a misconception such as Penn and Teller might debunk for us, or an overblown story which we like to believe, but is, in fact, false, like George Washington and the cherry tree.  Myth, as related by Armstrong, is a story which informs us on how we are to behave, how to interact with others, how to make moral decisions.  Myth sets an example for us in story or parable, and myth has direct bearing on our lives.

And this is an important point: Myth is not mean to be believed as fact or history.  Pick up any volume of Greek myths, or a book of creation mythology, and the jacket will tell you that ancient peoples created myths in order to explain how the world came to be.  This suggests that myths served, for ancient civilizations, the same purpose as Kipling’s Just So Stories.  That is, they gave a whimsical explanation for how something that exists now developed in the way it did.  Armstrong disagrees with this definition.  Myth, she says, was not used by the ancients to entertain or to answer questions about history; it was meant to give people a moral framework and show them how the divine (a great world which exists beyond this one) was reflected in their everyday lives.

For the Greeks, greatest of the mythologists, there were two systems of thought, mythos and logos.  Logos was the “logical, pragmatic and scientific mode,” and mythos the moral, the spiritual.  Plato and Aristotle both disliked mythological thinking, because it made no sense in a rational context.  It was all about emotion.  In order to be understood, the listener or reader had to be caught up in the feelings produced by the story being told in, say, a tragedy by Sophocles.  Armstrong is quick to point out that we should not share Plato and Aristotle’s impatience with mythos.  We’re incomplete without it, she says, and not just because we lack religion.  Indeed, she sees that religion doesn’t work for many people today:

“Religion has been one of the most traditional ways of attaining ecstasy, but if people no longer find it in temples, synagogues, churches or mosques, they look for it elsewhere: in art, music, poetry, rock, dancing, drugs, sex or sport.  Like poetry and music, mythology should awaken us to rapture, even in the face of death and the despair we may feel at the prospect of annihilation.  If a myth ceases to do that, it has died and outlived its usefulness.”

It’s almost as if she’s saying, countering the fundamentalists, that it’s not our fault as humans that we’ve moved away from God.  It’s the fact that God has become irrelevant to us that has caused us to move away.  If myths are to inform our moral choices, then myths need to hit us where we live.  And we don’t live in the age when a micro-managing god summoned his prophet to the mount to tell him that the people shouldn’t eat seafood.  Fundamentalists miss the point.  The stories they claim are history and science were never intended to be either.  They were intended to make us feel, to set us an example, and they were intended to change as our needs changed.  Zeus evolved in Greece from being a distant sky god to being a randy traveler among us, searching out our prettiest girls, and occasionally boys.  This happened because a distant sky god wasn’t much use to anyone.  Indeed, Uranus, Zeus’s grandfather, was castrated and thrown out of power because he was a distant sky god, and couldn’t be interacted with, even in parable.  Uranus was a first draft of the sky god, and it took a few tries to get him right.  For the ancients, gods, like people, evolved.

But, Armstrong notes, mythology essentially stopped evolving in the Axial Age, around 200 BCE.  Today our spiritual lives are still informed by the Hebrew Prophets, by Plato and Aristotle, by Confucius, Buddha and Laozi.  All progress has been on the rational side.  “Western modernity,” she says, “was the child of logos.”  Fundamentalism grew from the frustration felt by some of those who still wanted spiritualism, who found the purely rational here and now too limiting, who asked, “Is this all that I am?  Is there not more?” and came up with an answer that was, in itself, limiting; because they tried to force the spiritual into the framework of the rational.  They tried to insist that myth was fact.

Others, as Armstrong relates, found other ways to fill the spiritual vacuum.

“We still long to ‘get beyond’ our immediate circumstances, and to enter a ‘full time,’ a more intense, fulfilling existence.  We try to enter this dimension by means of art, rock music, drugs or by entering the larger-than-life perspective of film.  We still seek heroes.  Elvis Presley and Princess Diana were both made into mythical beings, even objects of religious cult.  But there is something unbalanced about this adulation.  The myth of the hero was not intended to provide us with icons to admire, but was designed to tap into the vein of heroism within ourselves.  Myths must lead us to imitation or participation, not passive contemplation.  We no longer know how to manage our mythical lives in a way that is spiritually challenging and transformative.”  

Indeed, I’d have to agree with Armstrong that a lot of our secular answers to these needs ring hollow.  For years, I’ve been dissatisfied with the modern definitions of heroism, such as this one from Arthur Ashe: “True heroism is remarkably sober, very undramatic. It is not the urge to surpass all others at whatever cost, but the urge to serve others at whatever cost.”  I’ve always known I disliked the definition, all due respect to Mr. Ashe and his accomplishments.  I knew that the heroes of my mythology didn’t do anything as pedestrian as sublimating their identities and just serving others.  James T. Kirk would have (and did, if you believe his lesser mythologists) died saving the universe.  George Bailey would have died to save his brother Harry or any of his family.  Lazarus Long did die (kind of) to win the approval of his beloved Mama Maureen.  But none of these heroes ever, for a minute abandoned their identities or forgot their own needs, even if they did sometimes give priority to some goal other than their immediate safety or personal ambition.

What troubled me was that I couldn’t write a personal definition of heroism which emotionally satisfied me.  I came up with this:

A hero is someone who puts his principles ahead of all else, including personal convenience, comfort and safety.  

That seemed to be a definition of heroism that was less prone to manipulation by draft boards or charities that sink so low as to employ telemarketers.  (For the fate of both of these entities, see Shepherd Book’s sermons on “the special hell.”)

Ms. Armstrong’s book has allowed me to come up with this definition, which I like a lot better:

A hero is someone who acts when others are unwilling to do so, and whose actions inspire us also to act in ways that change our surroundings for the better.  

And here, I think, is the place where science fiction and fantasy intersects mythology, as mythology has always been intended to serve.  Fantastic literature is particularly suited to describing the extraordinary.  There is everyday heroism, of course; but most of us are a bit thick, and it’s easier to get the point across to us if you’re not subtle.  Everyday heroism is subtle.  The heroism of our science fiction stories, our television shows, our movies and our comic books is not.  And so it reaches more easily into our lives and makes itself relevant to us.

Armstrong summarizes, near the end, the downside of centuries of devotion to pure reason:  “…during the twentieth century, we saw some very destructive modern myths, which have ended in massacre and genocide… We cannot counter these bad myths with reason alone, because undiluted logos cannot deal with such deep-rooted, unexorcised fears, desires and neuroses.”

I would qualify this statement.  As demonstrated by Cognitive Behavioral Therapy, rational analysis certainly can help us navigate the morass of emotions which sometimes cause us anxiety and pain.  A lot of the problems that overwhelm us day in and day out can be solved if we take a breath and think our way through them, instead of oozing emotion all over everyone.  I think Armstrong’s point, though, is that cold, rational truth is not enough.  We need an emotional framework in which to function.  We need inspiration.  We need to occasionally ask, as cliched as it sounds, what our heroes would do in a given situation, whether our hero is Jesus, the Dalai Llama or John Galt.  (And yes, I believe there is the power of myth even in works of fiction created to appeal to the rational mind, as is Atlas Shrugged.  Ayn Rand made it clear that her heroes were not men as they are everyday, but men as they should be.  That is a valid definition for a myth, and I believe she created one that has power for a lot of people.)

And with that last I pointed at the conclusion which I drew while reading Armstrong’s book, and which I was happy to see she drew as well: Our new mythology is not the province of traditional religion any longer.  It is the province of our novelists, our storytellers, our movie makers and our playwrights.  Robert Heinlein saw this thirty years ago when he explored the concept of the World as Myth.  His characters, beginning in The Number of the Beast, learned that there were a nigh-infinite number of universes in which the fictional realities postulated by the most powerful storytellers were brought into being by sheer creative energy.  Andrew M. Greeley also played with this in God Game.  I recommend both works.

But it’s important that our new mythologists remember that their job is not only to entertain or to explain.  It’s to motivate, to inspire, to take us beyond the everyday and the pedestrian.  To show us how our lives are a reflection of the world beyond, whatever that is.  This is not all that you are.  There is more.

It’s not a purely rational idea, no.  And don’t think I’m advocating that we abandon reason and surrender to unbridled passion (though we should probably all do that sometimes.)  Like Karen Armstrong, I’m saying that we need to spend at least part of our time thinking and talking about how things should be, in addition to how they are.  That way, when it’s time to go out and do something, we have a road map.

* A story coincidentally developed by Alan Dean Foster, who I featured last week.  In a reversal of his usual practice, Foster developed the plot for the film, and series creator Gene Roddenberry wrote the novelization.

REVIEW – Reflections on Orphan Star by Alan Dean Foster

In discussing some of the authors who influenced me early on, I missed a big name: Alan Dean Foster.  If you’re a fan of any sort of SF media and you’ve ever picked up a book based on a movie, you’ve probably read him.  You couldn’t miss.  Foster’s earliest high-profile project was the Star Trek Logs, a series of books which were based on the Star Trek animated series of 1974 – 1975.  He adapted the 22-minute scripts into novellas of about 70 pages each, fleshing them out and producing very entertaining reading.  The novels outlasted the Saturday morning series by quite a measure of years, and are, I believe, still in print.  I’m pretty sure this was the first and certainly one of the only times that an American children’s cartoon was novelized.  Of course, a lot of the reason it was possible was that the scripts were not typical “children’s” fare.  They were just half-length Star Trek episodes, overseen by many of the same creative lights responsible for the original TV series.And note that I put “children’s” in quotes in that last passage.  I think the idea that children’s entertainment should be less sophisticated and of lower quality than its adult counterpart is dead.  You can’t be sure, though.  So I’ll make it clear that good childrens’ literature is much harder to create than adult lit that will pass as good.  To make it as an adult writer, you only have to impress that segment of the population whose imaginations have already withered and died.  Not as neat a trick as impressing a mind that’s wide-open and firing on all cylinders.Foster went on to ghost-write the novelization of Star Wars and to author its original sequel, Splinter of the Mind’s Eye.  This was a book conceived at the time when Star Wars was just the title of one movie, an entry in a much bigger project called The Adventures of Luke Skywalker.  To this day, I wish someone had made that series instead of the one we got.  And then Foster became king of the novelization.  You name it, he probably wrote it: the Alien novels, Carpenter’s The Thing, Dark Star and even the most recentStar Trek novelization.  (A joy to listen to, by the way, if you want to pick up the audio book.  It’s read by Zachary Quinto.)

Foster does well with other people’s stories because he’s got a gift of narrative.  He knows how to tell a story in such a way as to pull you into it and make you feel you’re experiencing it.  He throws in a lot of detail to give it depth – sounds, smells, textures – really creating a world in which his story, or anyone’s, can unfold.  He’s rarely laugh-out-loud funny, and I rarely catch a political bent in his writing.  Perhaps that’s part of the reason he excels at telling so many different kinds of stories.  In fact, I managed to enjoy his novelization of Alien 3, despite the fact that I hated the story, and later learned Foster did too!

But Foster has a whole career beyond novelizations.  Good thing too, as, in the days of Blu-Ray, I doubt there’s much market for them.  He’s authored dozens of novels set in the World of the Commonwealth, a civilization built on the successful partnering of humans and the insectoid Thranx.  He’s also written quite a number of fantasy novels, but, well, I don’t do fantasy.  In fact, it was Foster who made me realize that.  When his novel Spellsinger came out while I was in high school, I ran and bought it immediately.  This was one of my favorite authors, after all.  Never finished it.  Don’t even think I made my usual trial run of 100 pages.  It was then that I realized that even authors I like have a hard time making fantasy palatable to me.  So I gave up.  I’d already tried and failed at Tolkein, and later tried and failed with Piers Anthony and Ann McAffrey.  It just ain’t happenin’.

But the Commonwealth, and particularly its most-chronicled residents, Flinx and Pip, are longtime favorites of mine.  Foster created Flinx and his universe in his first published novel, The Tar Aiym Krang, in 1972.  Flinx’s adventures aren’t groundbreaking.  In fact, Flinx is very much the spiritual descendant of Heinlein’s Thorby in Citizen of the Galaxy. He’s a slave boy, bought by an elderly trader on a primitive world, who happens to have a pretty important past, and spends most of his adventures trying to figure out just who the hell he is and why he was made this way.  And if Flinx owes a lot to Thorby, his Commonwealth, found by two races shortly after they discovered each other, owes a lot toStar Trek.  The humans and the Thranx interact a lot like the humans and the Vulcans of Trek do, and the grasshopper-like Thranx all have the same scholarly dignity that Spock, Sarek and Surak carried around in their robes like chewing gum.

But the derivative aspect of these works is not a bad thing.  If you’re going to build a reliable car, you look at how others have built their cars.  If you want to make comfortable furniture, you use time-honored traditions.  If you’re going to write entertaining space opera, you could try to do something totally new, but you’re probably better off relying on some proven staples of the genre so that your readers feel like they’re on familiar ground and can enjoy the ride.  So you use the United Planets, or the Federation or the Commonwealth; you use Starfleet or the Lensmen or the Legion of Space; you introduce character archetypes like the lost prince or princess, the wise old alien scholar, or the old thief with the heart of gold.  Readers shouldn’t get snitty about it, either.  It’s how the process works.  And odds are, if someone accuses you of stealing from a source, they’ll be surprised to learn that that source stole from somewhere else.  (If there’s an original idea in Star Trek, it’s pretty well-hidden!  But that doesn’t mean the show wasn’t a great piece of television or an entertaining piece of SF.)

And Flinx does have his unique aspects.  We meet him when he’s seventeen, a red-headed boy of Indian descent who has psychic gifts (he used them to fleece tourists) and a very, very deadly flying snake, Pip, as a pet.  As he comes of age, he learns that he’s pretty special.  He’s the only one who can communicate with the Krang, a relic of an ancient civilization called the Tar Aiym.  It’s also a very powerful weapon.  The kid is comfortable with dangerous things.

In Orphan Star, the second entry in the series*, which I just read, Flinx has actively begun the search for his past.  Picked up by an interplanetary organized crime boss who wants to use Flinx’s abilities to activate a hallucinogenic gem, Flinx is taunted by the man – seems Challis, the crime boss, knows something about Flinx’s mother.  And so Flinx embarks on an adventure which puts him in the company of dangerous criminals, and carries him to the home of the insect-like Thranx, as well as to old home Terra and to the mysterious world of Ulru-Ujurr.  Here he finds both a member of his family and a race of powerful beings who equip him with a spaceship of his own and the freedom to continue his quest.

Orphan Star is something of a coming-of-age story, but then the whole first trilogy of Flinx’s adventure is.  He’s learning that the universe is a lot bigger than he conceived, that he has a very special place in it, and that his past is both mysterious and dangerous to pursue.  More than a story of a boy becoming a man, though, it’s an absorbing adventure, full of well-drawn characters who often aren’t honest or moral, but are always interesting.  Flinx emerges as a confident and competent hero, but never so super-human that a reader can’t empathize with him.

Again, I focus on Orphan Star as it’s the one I just read – or listened to, rather.  It’s available in a very good reading from Brilliance Audio.  I recommend the entire series, however.

* Every source published throughout the seventies and eighties insisted that Bloodhype was the second Flinx adventure.  ‘Taint so.  Flinx appears in it, yes; but not as a central character.  The story is also set after he’s become an adult.  Chronologically, it falls somewhere in the later series of Flinx books that  Foster released after 2000.  Tar Aiym Krang, Orphan Star and The End of the Matter form a pretty distinct trilogy.  A later novel, For Love of Mother-Not, is the first chronological adventure, feature Flinx at age 14. But I’m a purist, and I’d recommend starting with the first-written novel.  

My Golden Age of Science Fiction

“The Golden Age of Science Fiction is twelve.”

Not a clue who said it first.  I thought it was Sprague DeCamp.  It’s been attributed by Thomas Disch to Terry Carr, who apparently denies saying it.  Carr attributes it to Peter Scott Graham, only Carr says Graham set the number at thirteen.  David G. Hartwell wrote a piece for Futures Past entitled “The Golden Age of Science Fiction is Twelve,” and gives attribution to Graham.  There’s a good summary here.

At any rate, it’s a good observation.  What time period constitutes the high point or classic era of a genre or art form is a highly personal call, and any opinion we offer has a lot more to do with our personal history than we’re probably willing to admit.  I’ll say this: whenever the Golden Age of Science Fiction was, it sure as hell isn’t now!  There are still good SF authors living and working, but they’re being obscured by the plethora of licensed novels and the desire of publishers and retailers to only handle books which will sell in the millions of copies.  Friends often point out to me that Asimov’s and Analog are still publishing good SF, but I don’t care for short stories much, and I think the pulse of the genre is best taken on the retail book shelf, not at the newsstand.

For my money, if you want to shop for Science Fiction, your best bet is to find a good used book store.  When compiling a list of books worth reading, one should not start with only the set of books published in the last two years.  The thoughts of authors who wrote twenty, fifty or a hundred years ago are often equally as worthy of our attention as those of authors writing now.  They may be moreso, for an author writing at least twenty years ago never heard of the Kardashians, Octo-Mom, or Kanye West, and thus must have possessed a kind of intellectual purity to which we poor denizens of 2011 can’t even aspire.

And sure, science has grown and evolved.  An SF book from 1930 is going to contain incorrect assumptions and outright errors; but then I’ve read fiction from the past two years which suggest that Earth’s sun could turn red within centuries, and earth would survive (!) or that aliens from non-Earthlike planets could have DNA.  I therefore don’t think a decades-old work should be forgotten simply because it may contain the odd scientific error.  We can learn a lot, after all, by looking at mistakes, other peoples’ as well as our own.

I am therefore embarking on a new project: I want to highlight on something of a regular basis works which I think should be of interest to fans of Science Fiction.  I’ll pull heavily from what I’m reading right now, and you’ll find that that list includes a lot of books from long ago which I’ve stumbled across in my journey as a used book addict.  (And some of them will have been sitting on my shelf for decades before I’ve read them! I own as many as a thousand books I’ve not read.)  I’ll probably also touch on comics, TV shows, movies… you name it.  What I pick will be, by my definition, what should interest a fan of Science Fiction.  In other words, selfish S.O.B. that I am, I’m going to talk about what interests me.  That means you may find a few non-SF creatures like vampires, a few werewolves, and a few costumed heroes, but you’re very unlikely to read about orcs, hobbits or (Hugo help me!) Dragons.

Which leads back to what exactly was my golden age of Science Fiction?  It lasted a while, as I recall.  It probably did begin at about age twelve, possibly even eleven.  It was not book-oriented, at first.  1976, when I turned eleven, offered a fair sampling of SF-themed pop culture.  We had the Six-Million Dollar Man and the Bionic Woman, plus Space:1999 on TV, Logan’s Run in the theaters, and The X-Men just rising to fame in comic books.  The next year would of course bring Star Wars.  All of these captured my imagination, and, of course, there were Star Trek re-runs twice a day.

Probably Star Trek stuck with me the best as I got a little older.  The first Trek film, arguably the last of the seventies SF-epics, came to theaters just as the Seventies closed.  I think that added some energy to my love of the show, but it was already strong.  I was already buying every book published by Bantam and Doubleday, and starting to dabble in the fanzines.  Here was my gateway to book reading.  I remember spending a Sunday during high school, laying in my bed with a copy of the Trek novel Devil World, by Gordon Eklund.  As the sun went down and concerned family members stuck their heads in to suggest I was damaging my eyes by reading in the dark, I did something I’d never done before: I read a novel in one sitting.  Talk about your golden age! I couldn’t sit still that long now if Bob Heinlein leapt from his grave, handed me an unpublished manuscript and stared at me while I read.

Previous Trek novels had seemed largely to be SF novels the authors couldn’t sell elsewhere, and they’d stuck the Enterprise crew into them and sold them to a publisher who wanted “names” on the books he was selling to rabid Trek fans clamoring for more.  This one, however, seemed to actually be a story planned with the characters in mind, and I was hooked.  I went out seeking more stories by this Eklund guy.  (And Gordon, if you happen across this blog, it’s been way too long since I’ve seen a new book with that guy’s name on it!)  Suddenly I was reading non-Trek, non-movie-inspired SF.

As high school progressed, comics began to frustrate me and SF on TV and in movies dwindled or became too concerned with cashing in on Star Wars’ success, I delved farther into books.  I tore into authors whose works I hadn’t read, and decided I should become more knowledgeable about the SF field.  It helped that I met a girl – an actual girl! – who also liked SF, and looked at me in disgust when she found out how little real SF I’d read.  She handed me books by Heinlein, and who was I to say no to a girl who liked SF?  RAH became my eternal favorite.

My time in high school – 1979 – 1983 – was a pretty exciting one, literary SF wise.  Many of the classics of the genre were already old, but their authors were still producing.  Heinlein wrote Friday, Clarke sequelized 2001, and Asimov wrote new robot novels.  (I was less excited about the Foundation sequels.  I recognize the trilogy’s importance, but my heart belongs to the robots, and has since I first saw Robby duke it out with his cousin from Lost in Space.)

Alas, as I got older, so did the genre.  Star Trek: The Next Generation bumbled its way into forever changing how we saw SF, and the greats of the field all slipped away from us.  (They’re not dead, you understand.  They were picked up by continua craft and whisked off to a convention in the far future.  But it’s better there than here, so they’re staying.)  While there’s still some cool stuff happening, the death throes of traditional publishing leave the future of the genre in doubt.  My personal golden age would seem to be long past.

Recently, though, even before I decided I needed to start blogging more actively, I’ve been revisiting some of the books from that personal golden age, and seeing how they hold up.  Many of them are still worth a reader’s time, yet they’re not on the shelves any more.  So I think I’ll put in some time in this space, in months to come, to let whoever-the-hell-is-reading know what I think may be worth their time and why.

So check this space.  I’m shooting for weekly.  We’ll see if I can get more ambitious.

One last thing: I think the last entry in this blog announced a similar intent to do a series of posts on a topic, specifically the need for government.  That got dropped fairly quickly for personal reasons.  I won’t go into it.  It’s in the past.  I do think that this project, being more personal, is something I can sustain.  Here’s hoping…

From Balticon: A New Arbiters Short!

The Balticon Podcast has reached its 100th episode!  And. to celebrate, Paul asked for fiction from the first ten podcasters to ever attend a podcasting track at an SFCon anywhere, anywhen, at Balticon 40.  Since Steve Wilson was among those ten, Prometheus was asked for an entry; and how better to celebrate the 100th podcast from such a grand old SF con than with a special Arbiter Chronicles episode, featuring the entire cast?

So here it is, The Arbiters do Balticon! You’ll also hear some wonderful pieces by Jared Blackwell, Mur Lafferty and Christiana Ellis!

Cross-Posted from the Podcast Feed: Update Show

Listen

This brief update is mostly to let listeners know that episodes are no longer being posted to the feed at http://prometheusradiotheatre.com/?feed=rss.  That’s exclusively our blog feed now.  Podcasts will be on http://prometheus.rnn.libsynpro.com/rss.

I also mention the book Getting Things Done, by David Allen, which I recommend to anyone who’s feeling a bit out of control of all the STUFF they want to accomplish.

Finally, there are coupons available on Smashwords so that you can buy Firebringer Press ebooks for the reduced price of $2.50.  These are good through June 25th.  We’ll probably keep generating new ones, so check the Prometheus blog if you miss the date.

Coupon Codes:

Taken Liberty: LP46E

Peace Lord of the Red Planet: GE42S

Testing the Prisoner: HU58N

At Long Last, iTunes is correct!

Many thanks to our friends at Libsyn for their efforts in straightening out the incorrect feed for our podcasts at the iTunes Store.  The links to both our feed and our website are now correct!

Prometheus Radio Theatre